Tudor period, John Skelton, libel, satire, Protestantism, propagandists, John Bale, Luke Shepherd, Ben Jonson, Tityre Tu
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44
A readymade justification for such a response was available due to the commonly held conviction that libelling and satirising were fractious and antisocial activities responsible for inciting violence and sedition. Thus, respondents could justify vitriolic attacks upon their detractors by depicting them as posing such threats and thereby represent themselves as acting out of civic responsibility. The answer-poet might also undertake such civic duty by responding to anti-government literature on behalf of the authorities.
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The Verse Answer as Proclamation
The story of verse answering in the Tudor period begins in many ways with one of the most versatile of answer-poets, John Skelton. His work encompasses the entire range of flyting, libel and satire examined in this first section and anticipates many later examples of verse answering. He appears to have been claimed periodically as a spokesperson for Protestantism and as an exemplary patriot, and he was imitated by several Protestant propagandists, including John Bale and Luke Shepherd, who chose answer-poetry as one of their literary mediums.
79
He also provided an archetype for combining licentious scurrility with fervent patriotism, a blend well suited to dressing down enemies of the state and personal rivals alike. Ben Jonson, a prolific answer-poet himself, described him as “The worshipful Poet Laureate to King Harry,/ And the Tityre Tu of those times”.
80
Tityre Tu refers to the members of clubs or fraternities reputed for riotous behaviour. One of the social activities of such clubs seems to have been the waging of
79 See Andrew Hadfield, ‘John Skelton’s Influence on John Bale’, NQ, 239 (n.s. 41), (1994a), 19-20 and Cathleen Hayhurst Wheat, ‘Luke Shepherd’s Antipi Amicus’, PQ, 30 (1951), 58-68 (p.67). See also Bernard Capp’s discussion of his influence upon John Taylor, The World of John Taylor the Water-Poet, 1578-1653 (Oxford: Clarendon Press, 1994), p.88 and Dyce ed. (1843), cxxiii-cxxviii.
80 The Fortunate Isles, and their Union Celebrated in a Masque Designed for the Court on the Twelfth Night, 1624, ll.188-9, in The Complete Masques, ed. Stephen Orgel (London and New Haven, CT: Yale UP, 1969).
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